Al-Ahlas, Aisha M. (2004), Islamic Research Academy 1994-2004:
Background, Activities, Achievements, with Special Reference to the New
Field of Inquiry of Islamic Jerusalem Studies, UK: Islamic Research
Academy (ISRA).
Al-Bukhari, Mul:iammad Ibn Isma'il. 1981. Sabib al-Bukhari, Dar
al-Fikr.
Busse, Heribert (1991), "Jerusalem in the Story of Muhammad's
Night Journey and Ascension", Jerusalem Studies in Arabic and
Islam, vol. 14.
Colby, Frederick Stephen (2008), Narrating Muhammad's Night
Journry: Tracing the Development of Ibn Abbas Ascension Discourse,
US: State University of New York.
El-Awaisi, Abd al-Fattah (1998), "The Significance of Jerusalem
in Islam: an Islamic Reference", Journal of Islamic Jerusalem
Studies) Vol. 1, no. 2, Summer.
El-Awaisi, Abd al-Fattah (2000), "Umar's Assurance of Safety to
the People of Aelia (Islamic Jerusalem: A Critical Analytical
Study of the Historical Sources", Journal of Islamic Jerusalem
Studies) Vol. 3, no. 2, Summer.
El-Khatib, Abdallah (2001), "Jerusalem in the Qur'an", British
Journal of Middle Eastern Studies, vol. 28, no. 1.
Goitein, S. D. (1986), "Al-Kuds", Enryclopaedia of Islam, New
Edition, Vol. V, Leiden: S. J. Brill.
Grabar, Oleg (1996), The Shape of the Ho!J, Princeton: Princeton
University Press.
Hasson, Izhak (1996), "The Muslim View of Jerusalem: The
Quran and Hadith", in Joshua Prawer and Haggai BenShammai,
eds, The History of Jerusalem: The Ear!J Muslim Period,
638-1099, New York and Jerusalem: New York University
Press and Yad Izhak Ben-Zvi.
Hillenbrand, Robert (1994), Islamic Architecture: Form) Function and
Meaning. Edinburgh: Edinburgh University Press.
Ibn Hisham, Abu Muhammad Abd al-Malik (1987), al-Sirah alNabawjyyah,
vol. 2, Beirut: Dar al-Kitab al-Arabi.
Ibn Hajar, Ahmad Ibn 'Ali al-'AsqalanI (1997) Fatb al-Bdti Sharb
S abib al-Bukhari. Riyac;l: Maktabah Dar al-Salam & Dimashq:
Maktabah Dar al-Fiba'.
Muslim, Ibn al-I:Iajjaj al-NisabiirI (1994) Sabz1) Muslim, Sharb alUbqyy
wa al-Saniisi 'aid Sabfb Muslim. Beirut: Dar al-Kutub al'
Ilmiyyah.
Nasser Rabbat (1989), "The Meaning of the Umayyad Dome of
the Rock", in Muqamas, Vol. 6.
Al-Nawaw1, Mu]:iyI al-Din Ibn Ya}:iya Ibn Sharf (1996) Sabib
Muslim bi Sharb al- Nawdwi. Beirut: Dar al-Fikr.
Necipoglu, Gulru (2008), "The Dome of the Rock as
Palimpsest", in Muqamas -An Annual on the Visual Culture of the
Islamic World - Vol. 25: Frontiers of Islamic Art and Architecture:
Essqys in Celebration of Oleg Grabar's Eightieth Birthdqy, Vol. 25,
Leiden: Brill.
Nor, Mohd Roslan Mohd (2006), "Islamicjerusalem: The Land
of Night Journey and Ascension", Journal of Islamiqemsalem
Studies.
Pipes, Daniel (2001), "The Muslim Claim to Jerusalem" Middle
East Quarterjy, vol. viii, no. 4, pp. 49 - 66. This article is also
available at: http:/ /www.danielpipes.org/84/the-muslimclaim-
to-jerusalem, accessed on 17 October 2010.
Al-Qazqi Sa'Id Ibn 'Abd al-Rahman Ibn Musa (2003) Bqyt alMaqdis
ft al-Jjadith al-Nabawi al-Sharif. Dubai: Markaz Jum'ah
al-Majid.
Al-QurtubI, Abu Abdullah Mu]:iammad Ibn A}:imad al-An~arI
(1998) Al-Jami' liAbkam al-Qur'an. Beirut: Dar al-Fikr.
Rahnamaei, S. Ahmad (2009), "The Prophet's Night Journey and
Ascent to Heaven", Message of Thaqalqyn, vol. 10, no. 3,
Autumn.
Al-Ratrout, Haithem Fathi (2004), The Architectural Development of
al-Aqsa Mosque in the Earjy Islamic Period: Sacred Architectural in the
Shape of the "Ho/y"UK: Al-Maktoum Institute Academic Press.
Sabhah, Naji Mu~tafa (1991) Mefakkirah al-Ayyam al-Islamjyyah
''Ajnidah Islamjyyah". Dar al-I:Iasan 1i al-Tiba'ah wa al-Nashr.
Said, Edward (1978), Orientalism, New York: Pantheon Books.
Talhami, Ghada Hashem (2000), "The Modern History of
Islamic Jerusalem: Academic Myth and Propaganda", Middle
East Poliry, vol. 7, no. 1, February, pp. 113 - 129. This article
also available at:
http:/ /www.turntoislam.com/ forum/ showthread.php?t=317,
accessed on 17 October 2010.
Varisco, Daniel Martin (2007), Reading Otientalism: Said and
Unsaid, Washington: Washington University Press.
Lactantius Jr's (nd), available at:
http:/ /www.danielpipes.org/ comments/96121, accessed on
17 October 2010.
Shamoun, Sam (nd), Muhammad's Alleged Night ]ottrnry to the
Jerusalem Temple, available at: http:/ /www.answeringislam.
org/Shamoun/nightjourney.htm, accessed on 16
October 2010.
"Why The Qur'an Is Not A Miracle?"
http:/ /3lotus.com/ en/Islam/ Quran-Not-a-Miracle.htm,
accessed on 17 October 2010.
Gece Yürüyüşü'ne (İsra) Oryantalist Bakış Açısı: Bir Analiz
Al-Ahlas, Aisha M. (2004), Islamic Research Academy 1994-2004:
Background, Activities, Achievements, with Special Reference to the New
Field of Inquiry of Islamic Jerusalem Studies, UK: Islamic Research
Academy (ISRA).
Al-Bukhari, Mul:iammad Ibn Isma'il. 1981. Sabib al-Bukhari, Dar
al-Fikr.
Busse, Heribert (1991), "Jerusalem in the Story of Muhammad's
Night Journey and Ascension", Jerusalem Studies in Arabic and
Islam, vol. 14.
Colby, Frederick Stephen (2008), Narrating Muhammad's Night
Journry: Tracing the Development of Ibn Abbas Ascension Discourse,
US: State University of New York.
El-Awaisi, Abd al-Fattah (1998), "The Significance of Jerusalem
in Islam: an Islamic Reference", Journal of Islamic Jerusalem
Studies) Vol. 1, no. 2, Summer.
El-Awaisi, Abd al-Fattah (2000), "Umar's Assurance of Safety to
the People of Aelia (Islamic Jerusalem: A Critical Analytical
Study of the Historical Sources", Journal of Islamic Jerusalem
Studies) Vol. 3, no. 2, Summer.
El-Khatib, Abdallah (2001), "Jerusalem in the Qur'an", British
Journal of Middle Eastern Studies, vol. 28, no. 1.
Goitein, S. D. (1986), "Al-Kuds", Enryclopaedia of Islam, New
Edition, Vol. V, Leiden: S. J. Brill.
Grabar, Oleg (1996), The Shape of the Ho!J, Princeton: Princeton
University Press.
Hasson, Izhak (1996), "The Muslim View of Jerusalem: The
Quran and Hadith", in Joshua Prawer and Haggai BenShammai,
eds, The History of Jerusalem: The Ear!J Muslim Period,
638-1099, New York and Jerusalem: New York University
Press and Yad Izhak Ben-Zvi.
Hillenbrand, Robert (1994), Islamic Architecture: Form) Function and
Meaning. Edinburgh: Edinburgh University Press.
Ibn Hisham, Abu Muhammad Abd al-Malik (1987), al-Sirah alNabawjyyah,
vol. 2, Beirut: Dar al-Kitab al-Arabi.
Ibn Hajar, Ahmad Ibn 'Ali al-'AsqalanI (1997) Fatb al-Bdti Sharb
S abib al-Bukhari. Riyac;l: Maktabah Dar al-Salam & Dimashq:
Maktabah Dar al-Fiba'.
Muslim, Ibn al-I:Iajjaj al-NisabiirI (1994) Sabz1) Muslim, Sharb alUbqyy
wa al-Saniisi 'aid Sabfb Muslim. Beirut: Dar al-Kutub al'
Ilmiyyah.
Nasser Rabbat (1989), "The Meaning of the Umayyad Dome of
the Rock", in Muqamas, Vol. 6.
Al-Nawaw1, Mu]:iyI al-Din Ibn Ya}:iya Ibn Sharf (1996) Sabib
Muslim bi Sharb al- Nawdwi. Beirut: Dar al-Fikr.
Necipoglu, Gulru (2008), "The Dome of the Rock as
Palimpsest", in Muqamas -An Annual on the Visual Culture of the
Islamic World - Vol. 25: Frontiers of Islamic Art and Architecture:
Essqys in Celebration of Oleg Grabar's Eightieth Birthdqy, Vol. 25,
Leiden: Brill.
Nor, Mohd Roslan Mohd (2006), "Islamicjerusalem: The Land
of Night Journey and Ascension", Journal of Islamiqemsalem
Studies.
Pipes, Daniel (2001), "The Muslim Claim to Jerusalem" Middle
East Quarterjy, vol. viii, no. 4, pp. 49 - 66. This article is also
available at: http:/ /www.danielpipes.org/84/the-muslimclaim-
to-jerusalem, accessed on 17 October 2010.
Al-Qazqi Sa'Id Ibn 'Abd al-Rahman Ibn Musa (2003) Bqyt alMaqdis
ft al-Jjadith al-Nabawi al-Sharif. Dubai: Markaz Jum'ah
al-Majid.
Al-QurtubI, Abu Abdullah Mu]:iammad Ibn A}:imad al-An~arI
(1998) Al-Jami' liAbkam al-Qur'an. Beirut: Dar al-Fikr.
Rahnamaei, S. Ahmad (2009), "The Prophet's Night Journey and
Ascent to Heaven", Message of Thaqalqyn, vol. 10, no. 3,
Autumn.
Al-Ratrout, Haithem Fathi (2004), The Architectural Development of
al-Aqsa Mosque in the Earjy Islamic Period: Sacred Architectural in the
Shape of the "Ho/y"UK: Al-Maktoum Institute Academic Press.
Sabhah, Naji Mu~tafa (1991) Mefakkirah al-Ayyam al-Islamjyyah
''Ajnidah Islamjyyah". Dar al-I:Iasan 1i al-Tiba'ah wa al-Nashr.
Said, Edward (1978), Orientalism, New York: Pantheon Books.
Talhami, Ghada Hashem (2000), "The Modern History of
Islamic Jerusalem: Academic Myth and Propaganda", Middle
East Poliry, vol. 7, no. 1, February, pp. 113 - 129. This article
also available at:
http:/ /www.turntoislam.com/ forum/ showthread.php?t=317,
accessed on 17 October 2010.
Varisco, Daniel Martin (2007), Reading Otientalism: Said and
Unsaid, Washington: Washington University Press.
Lactantius Jr's (nd), available at:
http:/ /www.danielpipes.org/ comments/96121, accessed on
17 October 2010.
Shamoun, Sam (nd), Muhammad's Alleged Night ]ottrnry to the
Jerusalem Temple, available at: http:/ /www.answeringislam.
org/Shamoun/nightjourney.htm, accessed on 16
October 2010.
"Why The Qur'an Is Not A Miracle?"
http:/ /3lotus.com/ en/Islam/ Quran-Not-a-Miracle.htm,
accessed on 17 October 2010.
ORIENTALISTS' VIEW ON THE NIGHT JOURNEY: AN ANALYSIS
Al-Ahlas, Aisha M. (2004), Islamic Research Academy 1994-2004:
Background, Activities, Achievements, with Special Reference to the New
Field of Inquiry of Islamic Jerusalem Studies, UK: Islamic Research
Academy (ISRA).
Al-Bukhari, Mul:iammad Ibn Isma'il. 1981. Sabib al-Bukhari, Dar
al-Fikr.
Busse, Heribert (1991), "Jerusalem in the Story of Muhammad's
Night Journey and Ascension", Jerusalem Studies in Arabic and
Islam, vol. 14.
Colby, Frederick Stephen (2008), Narrating Muhammad's Night
Journry: Tracing the Development of Ibn Abbas Ascension Discourse,
US: State University of New York.
El-Awaisi, Abd al-Fattah (1998), "The Significance of Jerusalem
in Islam: an Islamic Reference", Journal of Islamic Jerusalem
Studies) Vol. 1, no. 2, Summer.
El-Awaisi, Abd al-Fattah (2000), "Umar's Assurance of Safety to
the People of Aelia (Islamic Jerusalem: A Critical Analytical
Study of the Historical Sources", Journal of Islamic Jerusalem
Studies) Vol. 3, no. 2, Summer.
El-Khatib, Abdallah (2001), "Jerusalem in the Qur'an", British
Journal of Middle Eastern Studies, vol. 28, no. 1.
Goitein, S. D. (1986), "Al-Kuds", Enryclopaedia of Islam, New
Edition, Vol. V, Leiden: S. J. Brill.
Grabar, Oleg (1996), The Shape of the Ho!J, Princeton: Princeton
University Press.
Hasson, Izhak (1996), "The Muslim View of Jerusalem: The
Quran and Hadith", in Joshua Prawer and Haggai BenShammai,
eds, The History of Jerusalem: The Ear!J Muslim Period,
638-1099, New York and Jerusalem: New York University
Press and Yad Izhak Ben-Zvi.
Hillenbrand, Robert (1994), Islamic Architecture: Form) Function and
Meaning. Edinburgh: Edinburgh University Press.
Ibn Hisham, Abu Muhammad Abd al-Malik (1987), al-Sirah alNabawjyyah,
vol. 2, Beirut: Dar al-Kitab al-Arabi.
Ibn Hajar, Ahmad Ibn 'Ali al-'AsqalanI (1997) Fatb al-Bdti Sharb
S abib al-Bukhari. Riyac;l: Maktabah Dar al-Salam & Dimashq:
Maktabah Dar al-Fiba'.
Muslim, Ibn al-I:Iajjaj al-NisabiirI (1994) Sabz1) Muslim, Sharb alUbqyy
wa al-Saniisi 'aid Sabfb Muslim. Beirut: Dar al-Kutub al'
Ilmiyyah.
Nasser Rabbat (1989), "The Meaning of the Umayyad Dome of
the Rock", in Muqamas, Vol. 6.
Al-Nawaw1, Mu]:iyI al-Din Ibn Ya}:iya Ibn Sharf (1996) Sabib
Muslim bi Sharb al- Nawdwi. Beirut: Dar al-Fikr.
Necipoglu, Gulru (2008), "The Dome of the Rock as
Palimpsest", in Muqamas -An Annual on the Visual Culture of the
Islamic World - Vol. 25: Frontiers of Islamic Art and Architecture:
Essqys in Celebration of Oleg Grabar's Eightieth Birthdqy, Vol. 25,
Leiden: Brill.
Nor, Mohd Roslan Mohd (2006), "Islamicjerusalem: The Land
of Night Journey and Ascension", Journal of Islamiqemsalem
Studies.
Pipes, Daniel (2001), "The Muslim Claim to Jerusalem" Middle
East Quarterjy, vol. viii, no. 4, pp. 49 - 66. This article is also
available at: http:/ /www.danielpipes.org/84/the-muslimclaim-
to-jerusalem, accessed on 17 October 2010.
Al-Qazqi Sa'Id Ibn 'Abd al-Rahman Ibn Musa (2003) Bqyt alMaqdis
ft al-Jjadith al-Nabawi al-Sharif. Dubai: Markaz Jum'ah
al-Majid.
Al-QurtubI, Abu Abdullah Mu]:iammad Ibn A}:imad al-An~arI
(1998) Al-Jami' liAbkam al-Qur'an. Beirut: Dar al-Fikr.
Rahnamaei, S. Ahmad (2009), "The Prophet's Night Journey and
Ascent to Heaven", Message of Thaqalqyn, vol. 10, no. 3,
Autumn.
Al-Ratrout, Haithem Fathi (2004), The Architectural Development of
al-Aqsa Mosque in the Earjy Islamic Period: Sacred Architectural in the
Shape of the "Ho/y"UK: Al-Maktoum Institute Academic Press.
Sabhah, Naji Mu~tafa (1991) Mefakkirah al-Ayyam al-Islamjyyah
''Ajnidah Islamjyyah". Dar al-I:Iasan 1i al-Tiba'ah wa al-Nashr.
Said, Edward (1978), Orientalism, New York: Pantheon Books.
Talhami, Ghada Hashem (2000), "The Modern History of
Islamic Jerusalem: Academic Myth and Propaganda", Middle
East Poliry, vol. 7, no. 1, February, pp. 113 - 129. This article
also available at:
http:/ /www.turntoislam.com/ forum/ showthread.php?t=317,
accessed on 17 October 2010.
Varisco, Daniel Martin (2007), Reading Otientalism: Said and
Unsaid, Washington: Washington University Press.
Lactantius Jr's (nd), available at:
http:/ /www.danielpipes.org/ comments/96121, accessed on
17 October 2010.
Shamoun, Sam (nd), Muhammad's Alleged Night ]ottrnry to the
Jerusalem Temple, available at: http:/ /www.answeringislam.
org/Shamoun/nightjourney.htm, accessed on 16
October 2010.
"Why The Qur'an Is Not A Miracle?"
http:/ /3lotus.com/ en/Islam/ Quran-Not-a-Miracle.htm,
accessed on 17 October 2010.